MISHAL BIRGEES KHAN

MISHAL BIRGEES KHAN

Class of 2022
BSc (Honors) Social Development & Policy

Aspiration Statement

I aspire to work with the United Nations, which has been a long-standing dream of mine or within the Government sector of Pakistan, because inter-government politics has been a huge part of my life.

Core Skills

  • Leadership Skills
  • Qualitative Research Skills
  • Writing Skills in English
  • Proficient in Excel, Word and PowerPoint
  • Public Speaking

Experience

Leadership / Meta-curricular

  • WFUNA Regional UNA Meeting Asia - Pacific (September 16, 2020)
  • WFUNA Regional UNA Meeting Asia - Pacific (July 02, 2020)
  • Guest Speaker at TEDx Azaad
  • Youth Delegate of Quarterly Regional meetings with World Federation of United Nations Associations (WFUNA)
  • Chaired a Committee in HUMUN Ill
  • Collaboration with UNESCO - Bangkok for 3rd Mekong Mangrove Forum

Internship / Volunteer Work

  • Assistant Manager Organization Excellence - The Citizens Foundation
  • Associate Editor - Tezhib: Undergraduate Research Journal Volume Ill (January 2022 - June 2022)
  • Head of Youth - United Nations Association of Pakistan (January 2020 - October 2021)
  • Research Intern - Pakistan Institute of International Affairs (June 2019 - August 2019)

Publications / Creative Projects

  • War on Trash: Invited to present a course final project in T2F. (Had to be postponed due to the COVID-19 pandemic)
  • Contributor in the New Normal in Urban Pakistan: A Journey of Undergraduate Students Through Photovoice (this is a published paper in the Journal for Undergraduate Photography)

Final Year Project

Project Title

Where Is South Asia's Transmasculine?

Description

South Asian queer discourse (particularly Pakistan, India, and Bangladesh) does not pay the needed attention to the transmasculine. The term transmasculine is for individuals assigned female at birth who do not adhere to the heteronormative structure of gender identity and sexuality. These bodies exist under the nation-state whereby they are recognized by the state's judicial system. Despite the increase in queer literature within South Asia, the transmasculine remains unacknowledged. I investigate theories of semiotics to understand how the mind perceives an invisible entity. The purpose is to uncover why these people go largely unacknowledged socially. I explore how certain fixed beliefs might be affected by encountering these bodies. And understand how the disturbance of belief reacts to something unknown. Later, I attempt to present a possible framework that attempts to protect these individuals and analyses how we can move towards an inclusive and safe society for queer bodies.